I often get asked how I personally became acquainted with the pervasive influence of idolatry in the human heart.

Like many younger ministers I worked far too many hours, never saying "no" to anyone's request for my pastoral services. When salary increases were offered to me, I turned them down. When administrative help was offered to me, I declined. I was quite proud of being the kind of person who worked very hard, never complained, and never asked for any help. This regularly brought me into conflict with my wife, who rightly contended that I was neglecting my relationships to her and to my young sons. It also led to health problems, although I was only in my early thirties.

In my blog post on Willow Creek, I said that many Reformed evangelicals think of sound, expository preaching as something of a 'magic bullet.' We may think that as long as we are preaching the Word--preaching the law and the gospel rightly--that everything else in congregational life will somehow take care of itself. We may give lip service to the other two marks of the church--the administration of the sacraments and discipline--but we don't give them proper weight. Fully considered, the administration of the sacraments includes pastoral care, education, and discipleship, while the ministry of discipline means rightly ordering the community, that is, pastoral leadership.

Kathy and I saw the new  Star Trek and loved it for what it is—a fun action movie. Among all the appreciative reviews however, several critics noticed a trend. The older Star Treks (TV and movies) were often corny, but they treated ‘big ideas’ like how the races should treat each other, the nature of justice, how people (and species!) should live together. The new Star Trek, however, is more about self-discovery, struggling with rivals, finding your identity, and personal fulfillment. 
 

The New Yorker film critic  David Denby recently wrote a book called Snark. He observed that a tone of snide, mocking, ‘nasty and knowing,’ speaking was coming to dominate our public discourse. ‘Snark’ aims not just at refuting someone’s position, but also at destroying their ‘cool,’ erasing their effectiveness, trying to get control of and sully the person’s image with the public. Opposing views are not treated with respect but instead with snarling disdain and ad hominem mockery. Even many regular editorial writers in major newspaper do little more than ridicule. Denby pointed out that politics has been a major source of snark, since insinuating, insulting, and demonizing the opposition (rather than re-spectful arguments) often wins elections. But the Internet has put ‘snark’ on steroids. 
 

All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.  – Matthew 28:18-20

The passage above is not generally considered an “Easter text.” But if we look carefully, I think we might find that it has more to do with Easter than is first apparent.