Recently several people have asked me 'how do you deal with harsh criticism?' In each case, the inquirer had felt stung by what they felt were unfair attacks on him or her. In this internet age, anyone can have their views censured unfairly by people they don't know. So what do you do when that happens? Here's is the gist of the counsel I give people when they ask me about this. For years I've been guided by a letter by John Newton that is usually entitled "On Controversy."

Young pastors or seminarians often ask me for advice on what kind of early ministry experience to seek in order to best grow in skill and wisdom as a pastor. They often are surprised when I tell them to consider being a 'country parson' -- namely, the solo pastor of a small church, many or most of which are in non-urban settings.  Let me quickly emphasize the word 'consider.' I would never insist that everyone must follow this path. Nevertheless, it is worth thinking about. It was great for me. 

In the September newsletter I outlined Redeemer's distinctive Gospel 'DNA' that has enabled us to do effective ministry in the city. In the October newsletter I introduced a '10-Year Plan' to transition Redeemer into being more of a ‘movement’ than we have been since our earliest days. Let’s reflect more on what that means.

For much of his life, John Calvin had two close friends -- Farel and Viret. Farel was very hot-headed and out-spoken, while Viret was of very mild temperament, an instinctive peace-keeper. Farel often came to Geneva and stayed at Calvin's home, where, sometimes with Viret, the friends would have long talks about theology and current events over a glass. Calvin delighted in the company of his zealous friend. Nevertheless, as time went on he came to see that Farel's inflexible nature made him a doughty defender but a limited propagator of the gospel. He often sent his own discourses and letters to Viret, whose job was to moderate his language. Calvin himself had been more hot-headed as a young man, and he worked to curb his own tongue.

I often get asked how I personally became acquainted with the pervasive influence of idolatry in the human heart.

Like many younger ministers I worked far too many hours, never saying "no" to anyone's request for my pastoral services. When salary increases were offered to me, I turned them down. When administrative help was offered to me, I declined. I was quite proud of being the kind of person who worked very hard, never complained, and never asked for any help. This regularly brought me into conflict with my wife, who rightly contended that I was neglecting my relationships to her and to my young sons. It also led to health problems, although I was only in my early thirties.